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by Philip Yancey

Nietzsche Was Right

The question is not why modern secularists oppose traditional morality; it is on what grounds they defend any morality.

A representative of Generation X named Sam told me he had been discovering the strategic advantages of truth. As an experiment, he decided to stop lying. "It helps people picture you and relate to you more reliably," he said. "Truth can be positively beneficial in many ways." I asked what would happen if he found himself in a situation where it would prove more beneficial for him to lie. He said he would have to judge the context, but he was trying to prefer not-lying.

For Sam, the decision to lie or tell the truth involved not morality but a social construct, to be adopted or rejected as a matter of expedience. In essence, the source of moral authority for Sam is himself, and that in a nutshell is the dilemma confronting moral philosophy in the postmodern world.

Something unprecedented in human history is brewing: a rejection of external moral sources altogether. Individuals and societies have always been im-moral to varying degrees. Individuals (never an entire society) have sometimes declared themselves amoral, professing agnosticism about ethical matters. Only recently, however, have serious thinkers entertained the notion of un-morality: that there is no such thing as morality. A trend prefigured by Nietzsche, prophesied by Dostoyevsky, and analyzed presciently by C. S. Lewis in The Abolition of Man is now coming to fruition. The very concept of morality is undergoing a profound change, led in part by the advance guard of a new science called "evolutionary psychology."

So far, however, the pioneers of unmorality have practiced a blatant contradiction. Following in the style of Jean-Paul Sartre, who declared that meaningful communication is impossible even as he devoted his life to communicating meaningfully, the new moralists first proclaim that morality is capricious, perhaps even a joke, then proceed to use moral categories to condemn their opponents. These new high priests lecture us solemnly about multiculturalism, gender equality, homophobia, and environmental ...

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