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ABOUT THIS ISSUE: November/December, 1995

ARTICLE: Can the New Jesus Save Us?

ARTICLE: Foreordained Failure

ARTICLE: Mere Creatures of the State?

ARTICLE: Race Doesn't Matter

ARTICLE: Hollywood Goes East

ARTICLE: Belfast: Tense with Peace

ARTICLE: Public Religions in the Modern World

ARTICLE: Confessions of a Bible Translator

ARTICLE: A Well-Versed Pope

ARTICLE: The Romance of American Psychology

ARTICLE: Congregation: The Journey Back to Church

ARTICLE: American Congregations

ARTICLE: The Black Churches of Brooklyn

ARTICLE: The Feminist Question

ARTICLE: The Stories of Vladimir Nabokov

ARTICLE: The Baltimore Book Dump



READINGS: Trust: The Social Virtues and the Creation of Prosperity

READINGS: Remembering the Christian Past


James D. Bratt, chair of the Department of History at Calvin College, is the author of several books, including "Dutch Calvinism: A History of a Conservative Subculture."

Rodney Clapp is academic and general books editor at InterVarsity Press.

Michael Cromartie is senior fellow in Protestant studies and director of the Evangelical Studies Project at the Ethics and Public Policy Center. He is the editor of "Disciples and Democracy: Religious Conservatives and the Future of American Politics" and "Creation at Risk? Religion and the New Environmentalism" (forthcoming from Eerdmans).

Edward E. Ericson, Jr., is professor of English at Calvin College. His essay on Michael Lind and religious conservatism appears in "The American Enterprise" (November/December 1995).

C. Stephen Evans is William Spoelhof Scholar and Professor of Philosophy at Calvin College. His book "The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History" is forthcoming from Oxford University Press. He contributed the entries on Kierkegaard and angst to the newly published "Cambridge Encyclopedia of Philosophy," edited by Robert Audi.

Phillip Johnson is professor of law at the University of California, Berkeley. His most recent book is "Reason in the Balance: The Case Against Naturalism in ...

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